Famous Quotes On God
So, whatever God does he makes known. So, the triune God who is glorious joyfully and gracious communicates his glory, largely through his creation, image-bearers, providence, and redemptive acts. On top of this general revelation, God communicates about himself to particular people in special revelation, which includes the events of nature and history, human words that are inspired by God and recorded for us in Scripture, and through the person of Jesus Christ, who is the ultimate image of God. In human beings, there are hidden depths in our nature so that we cannot fully understand our own actions and motives. And there are no accidents in God because accidents are caused by something else (just as part of the cause of Socrates sitting is a chair). Yazidis are concentrated primarily in agricultural areas around Mount Aragats, northwest of Yerevan. The God of the Bible is a personal being, in contrast with the gods of many other religions and philosophies who are abstract or impersonal forces.
This illumination helps us live with passion knowing that we have a purpose and a personal mission. John Piper, God’s Passion for His Glory: Living the Vision of Jonathan Edwards, With the Complete Text of The End for Which God Created the World. 5:13-16; 15:31; Mark 2:12; Luke 4:15; John 15:8). Christians are even commanded to glorify God in their bodies (1 Cor. Psalm 29:2 urges, “Ascribe to the Lord the glory due his name.” At Jesus’ birth, after God’s glory shines (Luke 2:9), the heavenly host resounds with “glory to God in the highest” (Luke 2:14), and the shepherds are “glorifying and praising God” (Luke 2:20). Further, the Bible is filled with doxologies, such as Romans 16:27, that accentuate our need to give glory to God: “To the only wise God be glory forevermore through Christ Jesus” (cf. A fifth sense or concept is of glory as the ultimate goal of the display of God’s attributes, perfections, or person. Jesus informs that Lazarus’s death and subsequent resurrection had an ultimate purpose: it was for the glory of God (John 11:4; cf. Christopher W. Morgan and Robert A. Peterson, eds., The Glory of God. Much about God is mysterious to us, but not to him.
The same week, PlayStation Vita console sales jumped up to 46,350 units, doubling over the previous week, while the PlayStation Vita TV, which made its Japan debut the same day as God Eater 2, sold 42,172 units. It also was determined that the Soviets would join the fight against Japan after Nazi Germany was defeated. Modern sewer systems are more complex, leading to sewage treatment plants where the water is treated via filtration and addition of various chemicals to disinfect and remove contaminants before it’s returned to nature. Methodological and analytical advances in the field permit the development of more complex models of religion’s effects, in keeping with proposed theoretical explanations. When sendmail sees this, it creates a new Apparently-To header field with the envelope recipient addresses. Taoist philosophers also noticed that what happens in nature is effortless. In his eternal nature, he has the power to speak (the “Word”), and that power to speak is who he is: his Word is eternally with him, and his Word is his very nature. Yet do bear in mind that some researchers, scholars, and practitioners who subscribe to a different definition of religion than the one I cited may come to the opposite conclusion.
The persons of the Trinity know one another exhaustively, and each understands the thoughts and actions of the others. Further, the whole Trinitarian plan of redemption displays this goal, as seen in the mutual glorification of each person of the Trinity. The man seen within by thousands becomes Absolute and seers see the Leela (sportive forms) within. John’s Gospel speaks of glory in this way, as Jesus performs “signs” that demonstrate his glory (2:11). The Word uses various terms for this notion, but the idea is clear: God glorifies himself in displaying himself. Hebrews 2:10 speaks of “bringing many sons to glory,” and Philippians 4:19 presents the covenant promise, “My God will supply every need of yours according to his riches in glory in Christ Jesus” (cf. Third, Scripture speaks of glory as God’s presence. This connotation of God’s glory also emerges in passages related to the ark of the covenant (1 Samuel 4-5), the temple (1 Kings 8:10-11; 2 Chron 5-7), the eschatological temple in Ezekiel (43:1-5), the person of Christ (John 1:1-18; Col. 2:5-11; cf. John 6, 10, 17). In response the Father glorifies the Son, resurrecting him from the dead and exalting him to the highest place (Acts 3:13-15; Rom.